The immediate threat, of course, is the HHS (Health and Human Services) mandate requiring Catholic institutions and Catholic employers to include coverage of contraceptives, sterilizations, and abortifacient drugs in the health insurance offered to their employees. The legal challenges mounted against this obvious violation of the first freedom, religious freedom, may well be vindicated. But with Obamacare now seemingly set in concrete, the Church will face a host of such implementing “mandates” and it will be imperative to contest those that are morally unacceptable, time and time again. Authentically Catholic health care in America is now in mortal danger, and it is going to take a concerted effort to save it for future generations.I would add his concerns confront not just Catholics but Evangelical Protestants and Orthodox believers as well.
A further threat comes from the gay insurgency, which will press the administration to find some way to federalize the marriage issue and to compel acceptance of the chimera of “gay marriage.” Thus it seems important to accelerate a serious debate within American Catholicism on whether the Church ought not pre-emptively withdraw from the civil marriage business, its clergy declining to act as agents of government in witnessing marriages for purposes of state law.
If the Church were to take this dramatic step now, it would be acting prophetically: it would be challenging the state (and the culture) by underscoring that what the state means by “marriage” and what Catholics mean by “marriage” are radically different, and that what the state means by “marriage” is wrong. If, however, the Church is forced to take this step after “gay marriage” is the law of the land, Catholics will be pilloried as bad losers who’ve picked up their marbles and fled the game—and any witness-value to the Church’s withdrawal from the civil marriage business will be lost. Many thoughtful young priests are discussing this dramatic option among themselves; it’s time for the rest of the Church to join the conversation.
He does point out one of the consequences of this looming crisis. It will force people who identify with the Gospel of Christ and the Scriptures, to get serious about their faith. That's what persecution always does and I suspect why it is often allowed to come.
As for the opportunity embedded in this crisis, it is nothing less than to be the Church of the New Evangelization, full-throttle. Shallow, tribal, institutional-maintenance Catholicism is utterly incapable of meeting the challenges that will now come at the Catholic Church from the most aggressively secular administration in American history. Only a robustly, unapologetically evangelical Catholicism, winsomely proposing and nobly living the truths about the human condition the Church teaches, will see us through the next four years. Radically converted Christian disciples, not one-hour-a-week Catholics whipsawed by an ever more toxic culture, are what this hour of crisis, in both senses of the term, demands.